Value for Monday of Week 46 in the season of Assessing

Equal Opportunity – Opportunity In Fact – Economic Justice

In a world of limits, in which everyone seeks his own welfare, an equal chance for everyone is an essential part of justice. It must be a real and practical chance, not merely a theoretical chance within the confines of an imperfect system.

  • To be wealthy and honored in an unjust society is a disgrace. (Also stated as: “Riches and honors acquired by unrighteousness, are to me as a floating cloud.”) [Confucius, The Analects, Section 2, Part 7.]
  • I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence. [Eugene V. Debs, September 18, 1918.]
  • A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. … A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, “This is not just.” It will look at our alliance with the landed gentry of Latin America and say, “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. [Martin Luther King, Jr., public address, April 4, 1967.]

Equal opportunity is a legal concept, which has referred to equal access unimpeded by race, ethnicity, religion or any other basis of discrimination except merit. To date, it has not meant true equal opportunity, which would imply an equality of means.

For most of the world’s people and for many in the United States, equal opportunity is a cruel joke. No one who grows up in a violent neighborhood and receives a substandard education truly has equal opportunity. Still, eliminating the traditional fault lines of discrimination is an important first step.

A promise of equal opportunity is meaningless without the means, economically and otherwise, to be on a truly equal footing. A child brought up in poverty and exposed to an inferior education does not have the same opportunity as a child of wealth who is handed the opportunity at a first-rate education. The mere fact that some disadvantaged people will pull themselves up by their bootstraps does not excuse excessive inequality in a system dedicated to equal opportunity for all. Opportunity in fact refers to an economic ideal in which every child has an equal opportunity to attain any degree or position based solely on merit, and not on advantages of birth or other circumstances.

Real

True Narratives

Book narratives:

True narratives about economic justice for workers:

Clarence Darrow defended “Communists, anarchists, mobsters, politicians and homicidal socialites.”

On excessive concentrations of wealth and power:

Histories of exploitation:

On shared wealth and prosperity, and distributive justice:

Technical and Analytical Readings

Works on egalitarianism:

On education and equal opportunity:

Critiques of capitalism:

Photographs

Documentary and Educational Films

Works on egalitarianism:

On education and equal opportunity:

Critiques of capitalism:

Imaginary

Fictional Narratives

After Fantine lost her job in Valjean’s factory (Les Misérables), effectively she had little chance to survive. In this tragic story, Hugo was pointing out how the niceties of equality under the law are not sufficient to afford real opportunity in an economically unjust social and political environment.

Fantine tried to obtain a situation as a servant in the neighborhood; she went from house to house. No one would have her. She could not leave town. The second-hand dealer, to whom she was in debt for her furniture--and what furniture!--said to her, "If you leave, I will have you arrested as a thief." The householder, whom she owed for her rent, said to her, "You are young and pretty; you can pay." She divided the fifty francs between the landlord and the furniture-dealer, returned to the latter three-quarters of his goods, kept only necessaries, and found herself without work, without a trade, with nothing but her bed, and still about fifty francs in debt.  She began to make coarse shirts for soldiers of the garrison, and earned twelve sous a day. Her daughter cost her ten. It was at this point that she began to pay the Thénardiers irregularly.  However, the old woman who lighted her candle for her when she returned at night, taught her the art of living in misery. Back of living on little, there is the living on nothing. These are the two chambers; the first is dark, the second is black.  Fantine learned how to live without fire entirely in the winter; how to give up a bird which eats a half a farthing's worth of millet every two days; how to make a coverlet of one's petticoat, and a petticoat of one's coverlet; how to save one's candle, by taking one's meals by the light of the opposite window. No one knows all that certain feeble creatures, who have grown old in privation and honesty, can get out of a sou. It ends by being a talent. Fantine acquired this sublime talent, and regained a little courage.  At this epoch she said to a neighbor, "Bah! I say to myself, by only sleeping five hours, and working all the rest of the time at my sewing, I shall always manage to nearly earn my bread. And, then, when one is sad, one eats less. Well, sufferings, uneasiness, a little bread on one hand, trouble on the other,--all this will support me."  It would have been a great happiness to have her little girl with her in this distress. She thought of having her come. But what then! Make her share her own destitution! And then, she was in debt to the Thénardiers! How could she pay them? And the journey! How pay for that? [Victor Hugo, Les Misérables (1862), Volume I – Fantine; Book Fifth – The Descent Begins, Chapter IX,Madame Victurnien’s Success”.]

The Upper-World people might once have been the favoured aristocracy, and the Morlocks their mechanical servants: but that had long since passed away. The two species that had resulted from the evolution of man were sliding down towards, or had already arrived at, an altogether new relationship. The Eloi, like the Carolingian kings, had decayed to a mere beautiful futility. They still possessed the earth on sufferance: since the Morlocks, subterranean for innumerable generations, had come at last to find the daylit surface intolerable. And the Morlocks made their garments, I inferred, and maintained them in their habitual needs, perhaps through the survival of an old habit of service. They did it as a standing horse paws with his foot, or as a man enjoys killing animals in sport: because ancient and departed necessities had impressed it on the organism. [H.G. Wells, “The Time Machine” (1895).]

There were a king with a large jaw and a queen with a plain face, on the throne of England; there were a king with a large jaw and a queen with a fair face, on the throne of France. In both countries it was clearer than crystal to the lords of the State preserves of loaves and fishes, that things in general were settled for ever. [Charles Dickens, A Tale of Two Cities: A Story of the French Revolution, Book the First - Recalled to Life, Chapter I. The Period (1859).]

Novels:

Fictional narratives about economic justice for workers:

Novels and stories on economic inequality, generally:

Poetry

When the trumpet sounded
everything was prepared on earth,
and Jehovah gave the world
to Coca-Cola Inc., Anaconda,
Ford Motors, and other corporations.
The United Fruit Company
reserved for itself the most juicy
piece, the central coast of my world,
the delicate waist of America.

It rebaptized these countries
Banana Republics,
and over the sleeping dead,
over the unquiet heroes
who won greatness,
liberty, and banners,
it established an opera buffa:
it abolished free will,
gave out imperial crowns, encouraged envy, attracted
the dictatorship of flies:
Trujillo flies, Tachos flies
Carias flies, Martinez flies,
Ubico flies, flies sticky with
submissive blood and marmalade,
drunken flies that buzz over
the tombs of the people,
circus flies, wise flies
expert at tyranny.

With the bloodthirsty flies
came the Fruit Company,
amassed coffee and fruit
in ships which put to sea like
overloaded trays with the treasures
from our sunken lands.

Meanwhile the Indians fall
into the sugared depths of the
harbors and are buried in the
morning mists;
a corpse rolls, a thing without
name, a discarded number,
a bunch of rotten fruit
thrown on the garbage heap.

[Pablo Neruda, “The United Fruit Co.”]

Other poems:

Music: Composers, artists, and major works

Public Enemy is an American hip-hop group that speaks truth to power, including in its calls for economic justice. Here is a link to its releases, live performances, interviews, and documentary films.

Jazz saxophonist Archie Shepp was devoted to social and cultural issues, such as equity and inclusion. Here are links to his releases, videos, live performances, and interviews.

Music about economic exploitation:

Compositions, from the dark side:

Albums, from the dark side:

Music: songs and other short pieces

Visual Arts

Economic inequality in art:

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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