Value for Saturday of Week 19 in the season of Growth

Being Competent

Competence characterizes the quality of attainment at the second level of development in our relations to the world.

Real

True Narratives

Biographies focusing on the subject's competence:

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Poetry

Music: Composers, artists, and major works

William Backhaus is an example of a classical pianist for whom competence was not an end point. “He play(ed) with an ideal fusion of technical command, emotional expressiveness, and carefree (yet never completely off-the-rails) abandon . . .” The idea of competence comes to mind because he was so technically sound in his playing. In his hands, “technical and musical challenges of the music seemingly pass(ed) without posing a challenge. He balanced an analytical approach with a clean and objective style that conveyed the feeling of the music.” Here is a link to his playlists. 

Frequently, calling someone competent is damning with faint praise. Some composers are technically sound but lack any profound musical insight, or inspiration. 

Arnold Bax’s tone poems are masterful. By contrast, his seven symphonies are about “Celtic atmosphere” but not much else. They are monotonously similar to each other, and do not develop musical ideas to any significant point of fulfillment.

Several of Heitor Villa-Lobos’ symphonies fall into a category with Bax’s, despite his apparent attempt to compose two symphonies about peace:

  • Symphony No. 1, Op. 112, W 114, “O Imprevisto” (The Unforeseen) (1916) (approx. 26-44’)
  • Symphony No. 2, W 132, “Ascenção” (Ascension) (1917-1944) (approx. 58’)
  • Symphony No. 5, “A Paz” (Peace) (1920)
  • Symphony No. 7, “Odissélia da Paz” (Peace Odyssey) (1945) (approx. 36-39’)
  • Symphony No. 8 (1950) (approx. 24’)
  • Symphony No. 9 (1952) (approx. 22’)
  • Symphony No. 11 (1955) (approx. 27’) 

Compositions:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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The Work on the Meditations