Value for Wednesday of Week 39 in the season of Fulfillment

Relying

A way of expressing Faith in action, reliance is the child of the two parents, trust and confidence. We are more likely to rely on someone, or something, we think and believe is likely to bring about a desired result.

  • Educate and inform the whole mass of the people… They are the only sure reliance for the preservation of our liberty. [Thomas Jefferson]
  • Faith is the complete reliance on the power and goodness of Spirit and the firm belief that you are always connected to this goodness. Always affirm your faith and not your doubt. [Wayne Dyer]

Reliance on other people is a form of connection. “Humans are wired to connect, and this connection affects our health. From psychological theories to recent research, there is significant evidence that social support and feeling connected can help people maintain a healthy body mass index, control blood sugars, improve cancer survival, decrease cardiovascular mortality, decrease depressive symptoms, mitigate posttraumatic stress disorder symptoms, and improve overall mental health. The opposite of connection, social isolation, has a negative effect on health and can increase depressive symptoms as well as mortality.”

Children rely on their parents, on their teachers, and on their peers. People generally rely on doctors, lawyers, plumbers, and goods- and service-providers from various walks of life, who in turn rely on their clients and customers for their livelihoods. Employers and employees rely on each other, as do spouses. Each of these kinds of relationships implies a kind of Faith that suits the relationship.

Doctors rely on their medical training, and also on intuition, as do practitioners in practically every field. Great jazz musicians know and rely on music theory, yet they improvise in real time. This illustrates that reliance is far-reaching.

Real

True Narratives

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Seeing Valjean’s honor and wisdom, people came to rely on him, not only to provide employment but also to resolve disputes.

Little by little, and in the course of time, all this opposition subsided. There had at first been exercised against M. Madeleine, in virtue of a sort of law which all those who rise must submit to, blackening and calumnies; then they grew to be nothing more than ill-nature, then merely malicious remarks, then even this entirely disappeared; respect became complete, unanimous, cordial, and towards 1821 the moment arrived when the word "Monsieur le Maire" was pronounced at M. sur M. with almost the same accent as "Monseigneur the Bishop" had been pronounced in D---- in 1815. People came from a distance of ten leagues around to consult M. Madeleine. He put an end to differences, he prevented lawsuits, he reconciled enemies. Every one took him for the judge, and with good reason. It seemed as though he had for a soul the book of the natural law. It was like an epidemic of veneration, which in the course of six or seven years gradually took possession of the whole district. [Victor Hugo, Les Misérables (1862), Volume I – Fantine; Book Fifth – The Descent Begins, Chapter V, “Vague Flashes on the Horizon”.]

Poetry

Music: Composers, artists, and major works

The cello sonata form places two instruments of fundamentally different character in a relationship of complete mutual dependence, where neither can realize its full expressive potential without the active presence and response of the other. Unlike orchestral or solo forms, the cello sonata demands continuous listening and yielding — each instrument trusting the other to complete what it cannot finish alone. This is relying not as passivity but as active, reciprocal fidelity: two voices that remain distinct yet become whole only in each other's presence. The post-Bach works — by Beethoven, Brahms, and others — deepen this quality, bringing a seriousness of purpose that places reliance not merely in the form's structure but in its emotional and moral center.

Ludwig van Beethoven, Cello Sonatas (1-5) (list of recorded performances): Beethoven's five cello sonatas span nearly two decades of his creative life, from the early Op. 5 sonatas of 1796 to the searching Op. 102 pair of 1815, and together they trace the full arc of his development as a composer. In the early sonatas, the reliance between instruments is already more equal than convention demanded — Beethoven refused to let the piano merely accompany. By the late Op. 102 sonatas, that reliance has become something deeper and stranger: two voices thinking together through difficult territory, neither able to arrive at the destination alone. Top recordings of all five are by Rostropovich & Richter in 1963, du Pré & Barenboim in 1970, Maisky & Argerich in 1991, Wispelwey & Giacometti in 2005, Isserlis & Levin in 2014, and Watkina & Bax in 2026.

Johannes Brahms, Cello Sonatas:

Gabriel Fauré, Cello Sonatas:

Bohuslav Martinů, three Cello Sonatas (list of recorded performances):

Camille Saint-Saëns, Cello Sonatas:

Georges Onslow, Cello Sonatas, Op. 16 (1819):

Nicolai Myaskovsky, cello sonatas:

Heinrich von Herzogenberg, cello sonatas: “The Austrian composer Heinrich von Herzogenberg (1843-1900) has sometimes been attacked as nothing more than a pale imitation of Brahms, of whom he was a great admirer. There is no denying that his music often shows the influence of Brahms, however, listeners and players alike have discovered that it is original and fresh, notwithstanding the influence of Brahms.”

Stand-alone cello sonatas and a canzona:

Albums:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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The Work on the Meditations