Value for Monday of Week 08 in the season of Dormancy

Being Selfless

Being about more than the self pulls people together, and makes orderly societies possible.

  • True love is selfless. It is prepared to sacrifice. [attributed to Sadhu Vaswani]
  • A hero is somebody who is selfless, who is generous in spirit, who just tries to give back as much as possible and help people. A hero to me is someone who saves people and who really deeply cares. [attributed to Debi Mazar]
  • In order to be a great team you have to be selfless. [Trevor Ariza]

Selflessness opens us to other people. It is part of the order of our social species.

‘Selflessness’ denotes a manner of choosing one’s acts – by setting aside concern for oneself, out of a concern for others – whatever the nature of those acts, whereas ‘self-sacrifice’ denotes a kind of behavior, in whatever manner arrived at.

Empirical studies . . . have found that selflessness predicts enduring happiness, whereas self-centeredness predicts fluctuating happiness . . .” “. . . authentic–durable happiness results from selflessness.

Real

True Narratives

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

In Les Misérables, Valjean gives up an easy and secure life for a life that allows Cosette her independence and freedom:

It will be remembered that Jean Valjean was happy in the convent, so happy that his conscience finally took the alarm. He saw Cosette every day, he felt paternity spring up and develop within him more and more, he brooded over the soul of that child, he said to himself that she was his, that nothing could take her from him, that this would last indefinitely, that she would certainly become a nun, being thereto gently incited every day, that thus the convent was henceforth the universe for her as it was for him, that he should grow old there, and that she would grow up there, that she would grow old there, and that he should die there; that, in short, delightful hope, no separation was possible. On reflecting upon this, he fell into perplexity. He interrogated himself. He asked himself if all that happiness were really his, if it were not composed of the happiness of another, of the happiness of that child which he, an old man, was confiscating and stealing; if that were not theft? He said to himself, that this child had a right to know life before renouncing it, that to deprive her in advance, and in some sort without consulting her, of all joys, under the pretext of saving her from all trials, to take advantage of her ignorance of her isolation, in order to make an artificial vocation germinate in her, was to rob a human creature of its nature and to lie to God. And who knows if, when she came to be aware of all this some day, and found herself a nun to her sorrow, Cosette would not come to hate him? A last, almost selfish thought, and less heroic than the rest, but which was intolerable to him. He resolved to quit the convent. [Victor Hugo, Les Miserables (1862), Volume IV – Saint-Denis; Book Third – The House in the Rue Plumet, Chapter I,The House With a Secret”.]

Novels, from the dark side:

Poetry

Ronberge, “Ah Love    

Music: Composers, artists, and major works

Johannes Brahms composed two major chamber works featuring clarinet. In each of them, a minor key conveys an air of concern as we hear three instrumental families – piano, clarinet and strings – joining together in common cause.

The bass is a foundational instrument, intuitively and in most musical compositions. In jazz, other voices take the spotlight while the bass provides their foundation. Still, artists such as Oscar Pettiford and Charles Mingus made the bass a star in its own right, even as they served their supporting function for the other players. “. . . Mingus liberated the bass from its mundane role of keeping time, turning it into a fully versatile instrument as capable of stating the theme as the horns.” Here is a link to a playlist of Pettiford’s albums. Mingus’ playlist is long, including classic albums “Ah-Um” (1958) (46’) and “Pithecathropus Erectus” (1955) (36’). Documentary films about Mingus include “Triumph of the Underdog” (1998) (78’), and another film from 1968 (58’). He is the main subject of biographies and other books by Todd S. Jenkins, Krin Gabbard, Gene Santoro, Janet Coleman, Mingus with John F. Goodman, Nichole Rustin-Paschal, Mario Dunkel, Donatello D’Attoma, Christian Béthune, and Brian Priestley. Here he is in live performance in 1964.

Wolfgang Amadeus Mozart, Mitridate, rè di Ponto, K. 87 (1770) (approx. 124-162’) (libretto) (recordings): In this opera from the teenaged Mozart, main conflicts are resolved by self-renunciation. “In northern Turkey, Mitridate, sovereign of the ancient kingdom of Pontus, and his two sons Farnace and Sifare, are all in love with the same princess, Aspasia.  She is promised to Mitridate who is leaving to battle Rome, but she secretly loves Sifare, who reciprocates her feelings. Farnace, the elder brother, decides to betray his father and ally himself with the Roman enemy. After the battle Mitridate, who is dying, pardons Farnace who has changed his ways, and blesses Aspasia’s marriage to Sifare.” Excellent performances with video are conducted by Hager (date?), and Harnoncourt in 1986. Top audio-recorded performances are conducted by Rousset in 1998, Adám Fischer in 2010, Page in 2014, and Minkowski in 2021.

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

latest from

The Work on the Meditations