Value for Friday of Week 47 in the season of Harvest and Celebration

Having and Nurturing Healthy Relationships

Homo sapiens is a social species. We rely on each other for comfort, companionship, support, nurturance, and guidance. We also rely on each other for reassurance, so most of us respond positively to another person’s joy and negatively to another person’s suffering.

  • In a relationship, each person should support the other; they should lift each other up. [attributed to Taylor Swift]
  • The meeting of two personalities is like the contact of two chemical substances: If there is any reaction, both are transformed. [Carl Gustav Jung]
  • Never above you. Never below you. Always beside you. [attributed to Walter Winchell]
  • A healthy relationship is a feast of affection/giving for both people; not one receiving crumbs and trying to convince themselves it’s enough. [attributed to Shannon Thomas]
  • A healthy relationship keeps the doors and windows wide open. Plenty of air is circulating and no one feels trapped. [anonymous]

Relationships with others is a basic human need. “Positive connections with other people were literally wired into our brains for survival and are integral to happiness.” “Relationships in various forms are an important source of meaning in people’s lives that can benefit their health, wellbeing and happiness. Relationship distress is associated with public health problems such as alcohol misuse, obesity, poor mental health, and child poverty, whilst safe, stable, and nurturing relationships are potential protective factors.” “The quality of our relationships is the single biggest predictor of our happiness—more so than business success, physical health, wealth, status or fame.” This is especially true of close relationships.

By paying attention to and developing our relationships with others, we lay down a building block to a well-lived life. Factors that produce and enhance healthy relationships include responsiveness, compassion, kindness, empathy, self-sacrifice, and teamwork.

Relationships are important in personal and professional life. They enhance health and well-being, a sense of meaning, and a sense of belonging

Real

True Narratives

Book narratives:

Nations and their leaders build relationships, which usually are transactional. Here are narratives about some of those:

From the dark side, or maybe gray:

Technical and Analytical Readings

Technical books on relationships:

Technical books on dysfunctional relationships:

Journals on human relationships:

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

In this passage from Les Misérables, Hugo describes the moment when Cosette, only eight years old, recognizes that Jean Valjean has brought something new and wonderful into her life:

Cosette, on her side, had also, unknown to herself, become another being, poor little thing! She was so little when her mother left her, that she no longer remembered her. Like all children, who resemble young shoots of the vine, which cling to everything, she had tried to love; she had not succeeded. All had repulsed her,--the Thénardiers, their children, other children. She had loved the dog, and he had died, after which nothing and nobody would have anything to do with her. It is a sad thing to say, and we have already intimated it, that, at eight years of age, her heart was cold. It was not her fault; it was not the faculty of loving that she lacked; alas! it was the possibility. Thus, from the very first day, all her sentient and thinking powers loved this kind man. She felt that which she had never felt before--a sensation of expansion.  The man no longer produced on her the effect of being old or poor; she thought Jean Valjean handsome, just as she thought the hovel pretty.  These are the effects of the dawn, of childhood, of joy. The novelty of the earth and of life counts for something here. Nothing is so charming as the coloring reflection of happiness on a garret. We all have in our past a delightful garret.  Nature, a difference of fifty years, had set a profound gulf between Jean Valjean and Cosette; destiny filled in this gulf. Destiny suddenly united and wedded with its irresistible power these two uprooted existences, differing in age, alike in sorrow. One, in fact, completed the other. Cosette's instinct sought a father, as Jean Valjean's instinct sought a child. To meet was to find each other. At the mysterious moment when their hands touched, they were welded together. When these two souls perceived each other, they recognized each other as necessary to each other, and embraced each other closely.  Taking the words in their most comprehensive and absolute sense, we may say that, separated from every one by the walls of the tomb, Jean Valjean was the widower, and Cosette was the orphan: this situation caused Jean Valjean to become Cosette's father after a celestial fashion.  And in truth, the mysterious impression produced on Cosette in the depths of the forest of Chelles by the hand of Jean Valjean grasping hers in the dark was not an illusion, but a reality. [Victor Hugo, Les Misérables (1862), Volume II – Cosette; Book Fourth – The Gorbeau Hovel, Chapter III,Two Misfortunes Make One Piece of Good Fortune”.]

Having taken the infant Quasimodo into his care, Claude Frollo reflects on the meaning of his actions.

This young brother, without mother or father, this little child which had fallen abruptly from heaven into his arms, made a new man of him. He perceived that there was something else in the world besides the speculations of the Sorbonne, and the verses of Homer; that man needed affections; that life without tenderness and without love was only a set of dry, shrieking, and rending wheels. Only, he imagined, for he was at the age when illusions are as yet replaced only by illusions, that the affections of blood and family were the sole ones necessary, and that a little brother to love sufficed to fill an entire existence. [Victor Hugo, Notre-Dame de Paris, or, The Hunchback of Notre Dame (1831), Volume I, Book Fourth, Chapter II, “Claude Frollo”.]

Novels:

From the dark side:

Poetry

Had I the heavens' embroidered cloths,
Enwrought with golden and silver light,
The blue and the dim and the dark cloths
Of night and light and the half-light,
I would spread the cloths under your feet:
But I, being poor, have only my dreams;
I have spread my dreams under your feet;
Tread softly because you tread on my dreams.

[William Butler Yeats, “He Wishes for the Cloths of Heaven]

Other poems:

From the dark side:

Music: Composers, artists, and major works

Johannes Brahms Symphony No. 4 in E Minor, Op. 98 (1885) (approx. 40-42’) (list of recorded performances), can be heard in two ways. “It is quite serious and even tragic.  Although the third movement competes with the finale of the Second Symphony for sheer exuberance, this only emphasizes through contrast the severity and strictness of the finale.” “For all its warmth and beauty, Brahms’ Fourth has an undeniably tragic character.” “The keys to the work . . . come with the very first sounds one hears in the symphony. A quiet sigh from the violins, falling by a minor third, is the musical interval that links each movement to the others in an organic whole.” Yet despite its many dark passages and its composition in a minor key, for most of its duration, it is an optimistic cascade of interwoven harmonies throughout the orchestra. Its upbeat tone and the positive interplay between the various instrumental voices evokes a sense of exquisite joy, and its passion trumpets the power of those feelings. Each movement can be heard as an exposition on the kinds of relationships that give special qualities of meaning to our lives. I will explore the symphony through a performance conducted by Kurt Sanderling in 1972, which is among the work’s finest recordings. Other great recordings are conducted by Toscanini in 1952, Reiner in 1962, Karajan in 1988, Abbado in 1991, Harnoncourt in 1997, Alsop in 2007, Gardiner in 2008, Janowski in 2008, Blomstedt in 2022, and Nézet-Séguin in 2024. In contrast, hear this dark reading conducted by Carlos Kleiber in 1980, and this tragic reading conducted by Furtwängler in 1948.

  • The first movement (Allegro non troppo) opens with a simple motif within the strings, in which the entire orchestra joins over time. The idea remains simple throughout but Brahms’ lingering development is loving in tone and character, with such things as little rhythmic nuances (for example, at 0:38) providing the contrasts.
  • The second movement (Andante moderato) (13:04) is similar in tone to the first but here, instead of the first movement’s ebullient tutti section, the entrance of the entire orchestra (16:02) evokes a more tender, loving kind of support. As in the first movement, Brahms develops a few simple motifs throughout.
  • The third movement (Allegro giocoso – Poco meno presto – Tempo I) (24:50) sounds like a shared triumph, with all voices joining in a glorious celebration. As in the first two movements, few seminal ideas are thoroughly fleshed out.
  • We hear a stark contrast against the first three movements with the ominous opening of the fourth (Allegro energico e passionato – Più Allegro) (31:10). This movement is the outlier, sounding tones of conflict and foreboding throughout most of its length. Still, the orchestral voices remain united, as though they were seeking an answer to a shared crisis. A call for calmness and reflection begins at around 32:16, followed by hints of resolution beginning at around 33:58. At 37:24, the stakes are announced, and then at 37:40, the players begin to fight back, not in unison but in the harmony that characterizes healthy relationships. The conflict will not be overcome easily (37:50) – life has become more complex – but the voices remain unified. The symphony concludes in unified defiance.

Intimate and tender, Wolfgang Amadeus Mozart’s ethereal Clarinet Quintet in A Major, K. 581, “Stadler” (1789) (approx. 32-37’) (list of recorded performances), provides a perfect counterpoint to Brahms’ Fourth Symphony in expressing the concept of relationships in a more intimate chamber setting. This does not imply that all was well. “Mozart explores every last possible set of relationships in this little chamber opera for five with a theme and variations finale. Through a variety of scenes, the characters talk, laugh, lament and dance with ever shifting moods and alliances while recalling the same story from a different angle each time.” Mozart composed it for clarinetist Anton Stadler, who “belonged to the same Masonic lodge as Mozart and became one of the composer’s closest friends—so close, in fact, that Mozart was known to lend Stadler money when he himself lacked the resources to support his own family adequately.” 1789 was a difficult year for Mozart, both personally and professionally. “If there is any one work that sums up this unhappy year, this . . . must be it – parts of it seem to reflect a state of aching despair, but the whole is clothed not in some violent minor key, but in radiant A major. The music smiles through the tears . . .” English tenor Peter Pears said of the quintet: “a serenity of the most extraordinary order, heavenly we call it (‘we’ probably a reference to Pears and his lifelong partner Benjamin Britten), but it’s not a dull heaven, it’s a wonderful, a reassuring heaven which one can’t have enough of … The world and heaven, where do they join? They join in music.” The work is presented from the perspective of the clarinet-protagonist. Wrap yourself in its rich, buttery tones, and spiritually embrace your friends as you listen to this Romantic masterpiece. Top recordings feature de Peyer in 1975, Zahradnik in 1999, Fröst in 2003 ***, Widmann in 2013, McGill in 2014, and Collins in 2022.

Johannes Brahms, Double Concerto for Violin, Cello & Orchestra in A Minor, Op. 102 (1887) (approx. 29-35’) (list of recorded performances), is “a composition which united for the first time in the form the violin and cello. Why a concerto for this unusual combination? It has been ventured that the work was meant as a peace offering to the composer’s dear, but at-the-time alienated friend, violinist Joseph Joachim, understandably hurt that a letter of Brahms which was sympathetic to Joachim’s wife was brought as evidence in the couple’s divorce proceedings.” The work is about companionship, with the two soloists accompanied by orchestra. As in good human relationships, the whole is greater than the sum of the parts: “By combining a violin and cello for the solo portions of his final orchestral work, Brahms was able to create a ‘super’ stringed instrument with a sonority and range that neither alone could offer. Great recorded performances are by Casals & Thibaud (Cortot) in 1929; Heifetz & Feuermann (Ormandy) in 1939; Milstein & Piatigorsky (Reiner) in 1951; Oistrakh & Fournier (Galliera) in 1956; Francescatti & Fourner (Walter) in 1959; Perlman & Ma (Barenboim) in 1997; Shaham & Wang (Abbado) in 2001; Capuçon & Capuçon (Chung) 2007 ***; Repin & Mörk (Chailly) in 2008; Weithaas & Hornung (Manze) in 2017;  Mutter & Ferrández (Honeck) in 2022; and Tetzlaff & Tetzlaff (Paavo Järvi) in 2023.

Lady Maisery is a three-woman musical group that presents the sound of three women in harmony, spiritually as much as musically. They “transmute to form a unified voice, carrying stories of sisterhood, human struggle, the joy of living and the vitality of music.” “With their unique approach to harmony singing, intelligent and thoughtful arrangements of both traditional repertoire and original compositions, multi-instrumentalists and singers Hazel Askew, Hannah James and Rowan Rheingans harness and celebrate their united voice.” Here is a link to their albums and singles.

Chamber works of Arnold Bax:

Works of Richard Stöhr:

Chamber works by Franz Berwald:

Other works:

Albums:

From the dark side:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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The Work on the Meditations