Value for Friday of Week 09 in the season of Sowing

Happiness

People prefer happiness over unhappiness.

  • How to gain, how to keep, how to recover happiness is in fact for most men at all times the secret motive of all they do, and of all they are willing to endure. [William James, The Varieties of Religious Experience, Lectures IV and V (1901-1902).]
  • Certainly most of us regard happiness as the proper end of all earthly enterprise. The will to be happy animates alike the philosopher, the prince and the chimney-sweep. No matter how dull, or how mean, or how wise a man is, he feels that happiness is his indisputable right. [Helen Keller, “Optimism” (1903), Part i.]
  • The happiness of your life depends upon the quality of your thoughts: therefore, guard accordingly, and take care that you entertain no notions unsuitable to virtue and reasonable nature. [attributed to Marcus Aurelius]
  • Be happy for this moment. This moment is your life. [attributed to Omar Khayyam]

Hedonic happiness is an emotion, experienced as pleasure and enjoyment, which may be fleeting. Functional MRI studies have mapped the neural correlates hedonic and eudaimonic happiness. Generosity (giving), reward (receiving, including retirement), social reward and emotional closeness in adolescents, positive relationships, certain kinds of music, recall of autobiographical happy events, antidepressant medications, have been found to be positively related to happiness on fMRI imaging. A default mode network has been identified as a useful guide for measuring and confirming happiness. However, brain mapping of emotions appears to be extremely complex, and a detailed map of brain activity in relation to particular emotions remains elusive. This has led some researchers to favor a “conceptual act theory” of emotion. Momentary happiness is the characterizing feature of Nettle’s first level of happiness (of three).

Still, arterial spin labeling is another MRI technique that has been developed, and used to study moods in adolescentsResponses to facial expressions and vocal expressions have been extensively studied; curiously, physical exercise appears to interfere with emotional face processing. Early life stress and trauma, schizophrenia and depression are highly influential. Combat PTSD can be treated with specific focus on the amygdala.

Several regions of the brain appear to be involved in processing happiness. Individual studies have identified the rostral anterior cingulate cortex, precuneus, anterior cingulate gyrus, precuneus and posterior cingulate cortex and cerebellum, mediodorsal and anterior thalamus, ventral posterior cingulate and amygdala, amygdala and cerebellum, as significant processing areas for happiness and unhappiness in the brain. A particular neural network appears to control emotional response to affective touch. Neural relationships for happiness processing have been found between the prefrontal cortex and amygdala.

Regardless of what scientific inquiry may reveal, happiness is an experience. People were happy or unhappy, long before fMRI imaging was available. No explanation is required for why happiness is a basic preference, or desire. However, our growing body of scientific knowledge and theory (for example, the Pemberton Happiness Index) should facilitate the development of parenting, educational and therapeutic approaches to happiness.

Real

True Narratives

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

In came a fiddler with a music-book, and went up to the lofty desk, and made an orchestra of it, and tuned like fifty stomach-aches. In came Mrs. Fezziwig, one vast substantial smile. In came the three Miss Fezziwigs, beaming and lovable. In came the six young followers whose hearts they broke. In came all the young men and women employed in the business. In came the housemaid, with her cousin, the baker. In came the cook, with her brother's particular friend, the milkman. In came the boy from over the way, who was suspected of not having board enough from his master; trying to hide himself behind the girl from next door but one, who was proved to have had her ears pulled by her mistress. In they all came, one after another; some shyly, some boldly, some gracefully, some awkwardly, some pushing, some pulling; in they all came, anyhow and everyhow. Away they all went, twenty couple at once; hands half round and back again the other way; down the middle and up again; round and round in various stages of affectionate grouping; old top couple always turning up in the wrong place; new top couple starting off again, as soon as they got there; all top couples at last, and not a bottom one to help them! When this result was brought about, old Fezziwig, clapping his hands to stop the dance, cried out, "Well done!" and the fiddler plunged his hot face into a pot of porter, especially provided for that purpose. But scorning rest, upon his reappearance, he instantly began again, though there were no dancers yet, as if the other fiddler had been carried home, exhausted, on a shutter, and he were a bran-new man resolved to beat him out of sight, or perish.  There were more dances, and there were forfeits, and more dances, and there was cake, and there was negus, and there was a great piece of Cold Roast, and there was a great piece of Cold Boiled, and there were mince-pies, and plenty of beer. But the great effect of the evening came after the Roast and Boiled, when the fiddler (an artful dog, mind! The sort of man who knew his business better than you or I could have told it him!) struck up "Sir Roger de Coverley."  Then old Fezziwig stood out to dance with Mrs. Fezziwig. Top couple, too; with a good stiff piece of work cut out for them; three or four and twenty pair of partners; people who were not to be trifled with; people who would dance, and had no notion of walking.  But if they had been twice as many--ah, four times--old Fezziwig would have been a match for them, and so would Mrs. Fezziwig. As to her, she was worthy to be his partner in every sense of the term. If that's not high praise, tell me higher, and I'll use it. A positive light appeared to issue from Fezziwig's calves. They shone in every part of the dance like moons. You couldn't have predicted, at any given time, what would have become of them next. And when old Fezziwig and Mrs. Fezziwig had gone all through the dance; advance and retire, both hands to your partner, bow and curtsey, corkscrew, thread-the-needle, and back again to your place; Fezziwig "cut"--cut so deftly, that he appeared to wink with his legs, and came upon his feet again without a stagger.  [Charles Dickens, A Christmas Carol (1843), Stave II:The First of the Three Spirits”.]

Novels and stories, from the dark side:

Poetry

If I when my wife is sleeping / and the baby and Kathleen / are sleeping / and the sun is a flame-white disc / in silken mists / above shining trees,— / if I in my north room / dance naked, grotesquely / before my mirror / waving my shirt round my head / and singing softly to myself: / “I am lonely, lonely. / I was born to be lonely, / I am best so!” / If I admire my arms, my face, / my shoulders, flanks, buttocks / against the yellow drawn shades,—

Who shall say I am not / the happy genius of my household?

[William Carlos Williams, “Danse Russe”]

Music: Composers, artists, and major works

Oom-pah is a term that's become slang a large body of traditional German, Austrian, Swiss and Eastern European music. We most frequently see it performed at celebrations of Octoberfest, a traditional Bavarian festival held around Halloween. This is not a single style of music, but a wide variety of styles including Polkas, Mazurkas, Schottishes, Waltzes and Landler.” “Oompah music is a term that encompasses several forms of horn-centric music played in Eastern European countries. Oompah is played by brass bands and gets its name from the thump-thump-thumping of the tuba, one of the most important pieces for any self-respecting Oompah band.” Tragically, this music became associated with Adolf Hitler, who rose to power in Munich, and frequently spoke in the iconic Hofbräuhaus, where oom-pah music still provides joyous entertainment for locals and for tourists from around the world. Curiously, not much oom-pah music is available on YouTube, except for a couple of groups:

Polka music, as it is known in parts of the United States, such as Pennsylvania and the Midwest, is associated with Poland but “originated in Bohemia (in western Czechoslovakia) around 1830 as a round-dance, and became popular throughout Europe and in America in the course of the 19th century.” Its Bohemian origins match its joyful character. Fpb’s singer explains, as the players illustrate. Top polka-music artists in the United States include:

Conjunto “music is Texas 'roots' music that dates back to the end of the 19th century. Like Blues and Traditional Country, it tells the stories of the everyday lives of the working class. It is also dance music, characterized by a strong, unrelenting beat and bright accordion melodies, evidence of the fusion of German and Mexican immigrant cultures in south Texas at the beginning of the 20th century.” Top conjunto artists, with their playlists, include:

Irish jig appears to date back several hundred years, or perhaps 2,500 years. “Although the exact roots and origins of early Irish dancing are lost in time, there is evidence to suggest a linkage between early forms of Celtic dance and that of modern Irish dance. The Celts were sun worshippers who practiced a pagan dance within a circular formation of stones which has some commonality to the circular formation of Irish set dancing. Celts were also said to have danced clockwise in circles on happy occasions and anti-clockwise when mourning. Top exponents, with their releases and playlists, include:

Then we have music from New Orleans’ Mardi Gras:

Compositions:

Albums:

Music: songs and other short pieces

Visual Arts

Film and Stage

On the shadow side:

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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