Value for Saturday of Week 32 in the season of Ripening

Democracy – Self-government

Because political decisions must be made, some form of democracy is most consistent with a commitment to everyone’s well-being.

  • Man’s capacity for justice makes democracy possible, but man’s inclination to injustice makes democracy necessary. [Reinhold Niebuhr]
  • My political ideal is democracy. Everyone should be respected as an individual, but no one idolized. [Albert Einstein, from Henry Goddard Leach, Living Philosophies (Simon and Schuster, 1931).]
  • Many forms of Government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed it has been said that democracy is the worst form of Government except for all those other forms that have been tried from time to time . . . [Winston S. Churchill]

Government is social order. At a minimum, the security of the people demands a government that protects them from violent attack. Because governments must be financed, taxes are necessary. People may complain about restrictions on their liberty but without government, they would have no order in their lives and no freedom to pursue good and stable lives.

For most of human history, government’s functions could have been limited to a few things. Today, with our advanced technologies and our complex web of industry, finance, transportation, information exchange and other economic activities, governments have grown larger. They collect more in taxes and promulgate more laws and regulations because order and stability in the modern economy demands it. Rhetoric from the political right, hearkening back to the days of Thomas Jefferson in the United States, is irresponsible in denying the realities of modern economic life. The full extent of the damage to be done by this rhetoric and its accompanying effects on public policy remains to be seen.

For democracy to work properly – to serve the people’s needs – the people must be informed and responsible. This was the concern of the founders of modern democracy during the Enlightenment, and remains of paramount concern today.

Obstacles include propaganda.

Real

True Narratives

Fundamentals of democracy:

Examples of self-government:

Examples of government being imposed from without.

The messiness of democracy:

From the dark side:

Technical and Analytical Readings

Small government, whether that of Jefferson’s day or Coolidge’s, is incompatible with the demands of the contemporary world economy. Though the global economy has diminished the influence of government under the nation-state model, stability coupled with widely shared prosperity will not be restored until the people find a new way to govern ourselves.

Threats to democracy:

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Novels, from the dark side:

Poetry

Come, I will make the continent indissoluble,  

I will make the most splendid race the sun ever shone upon,  

I will make divine magnetic lands,       

With the love of comrades,         

With the life-long love of comrades.   

 

I will plant companionship thick as trees along all the rivers of America, and along the shores of the great lakes, and all over the prairies,  

I will make inseparable cities with their arms about each other's necks, the love of comrades,         

 

By the manly love of comrades.   

For you these from me, O Democracy, to serve you ma femme!  

For you, for you I am trilling these songs.

[Walt Whitman, Leaves of Grass (1891-92), Book V: Calamus, “For You, O Democracy”.]

The President is there in the White House for you, it is not you who are here for him,  

The Secretaries act in their bureaus for you, not you here for them,  

The Congress convenes every Twelfth-month for you,  

Laws, courts, the forming of States, the charters of cities, the going and coming of commerce and malls, are all for you.

[Walt Whitman, Leaves of Grass (1891-92), Book XV, “A Song for Occupations” (4)]

Music: Composers, artists, and major works

Aaron Copland, Symphony No. 3, “Third Symphony” (1946) (approx. 40-46 ‘) (list of recorded performances), is a celebration of and homage to the common people, who form the backbone of democracy and economies. Copland explained; “One aspect of the Third Symphony ought to be pointed out: it contains no folk or popular material. Any reference to either folk material or jazz in this work was purely unconscious. However, I do borrow from myself by using Fanfare for the Common Man in an expanded and reshaped form in the final movement. I used this opportunity to carry the Fanfare material further and to satisfy my desire to give the Third Symphony an affirmative tone. After all, it was a wartime piece—or more accurately, an end-of-war piece—intended to reflect the euphoric spirit of the country at the time.” “Although it does not quote any folksongs or hymns, as had many of his previous works, it incorporates his own popular Fanfare for the Common Man (1942) in its entirety, and the Fanfare’s basic melodic contours permeate all four of the symphony’s movements.” “Aaron Copland's monumental symphony gave post-war America what it needed - 'the Great American Symphony'. Best recorded performances are conducted by Copland in 1959, Bernstein in 1986, Neeme Järvi in 1996, Oue in 2000, Kalmar in 2015, and Tilson Thomas in 2020.

John Jenkins (1592-1678) was a Baroque-era composer whose “music for four viols comprises seventeen fantasies and two pavans, and calls for one treble viol, two tenors and one bass viol.” His fourpart consorts parade “his much-vaunted contrapuntal prowess that is marked by a fanatical devotion to the equality of four independent parts. Frequently turbulent and given to frenetic activity, this music charts the interactions of a band of like-minded spirits obsessed with lively struggle and restless soul-searching.

In the era of apartheid, and since, many South African musicians used their craft to express the struggle of the South African black majority for freedom and self-rule. Their struggle against apartheid was in essence a struggle for democracy.

Musicians have been advocates for democracy in other parts of the world, as well:

Other compositions:

Albums:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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