Value for Sunday of Week 42 in the season of Assessing

Living with Vitality

Emergence into spirituality is an awakening. When that happens, the world seems new, and we experience life as never before.

  • Spirituality: the art of keeping your internal fire alive. [Maxime Lagacé]
  • You cannot set art off in a corner and hope for it to have vitality, reality, and substance. [Henry Bellamann]
  • Sometimes people get the mistaken notion that spirituality is a separate department of life, the penthouse of our existence. But rightly understood, it is a vital awareness that pervades all realms of our being. Someone will say, “I come alive when I listen to music,” or “I come to life when I garden,” or “I come alive when I play golf.” Wherever we come alive, that is the area in which we are spiritual. [attributed to David Steindl-Rast]

Many of us live as though we were half asleep. Spiritual vitality is the opposite of that. It is the creative component of spirituality, its strength.

Vitality can be defined as “a sense of aliveness, energy, and motivation”, and seen as an aspect of flourishing. Vitality draws us out of ourselves, as is seen in studies such as one of Ghanaian teenagers, in which “health and wellbeing was largely construed as ‘ability to perform daily functions,’ such as ability to take critical decisions and a general sense of vitality and mental strength.”

“Vitality is measured by the level to which an individual is approaching life with excitement and energy; feeling vigorous and enthused; living life as an adventure; feeling alive and activated; and maintaining a zest for life.” A study of athletes revealed that a “spiritual vitality training program has a significant effect on reducing the fear of failure (ie, decreased self-esteem, fear of having an unknown future, fear of upsetting important people, fear of experiencing shame and fear of losing . . .” A sense of vitality can arise amid nature.

Vitality is a component of well-being – flourishing. “. . . levels of energy or ‘vitality’ . . . appear to be a unique measure of mental and physical well-being. Measurements of vitality, which emerged from the well-being literature, consider both negative (absence of fatigue) and positive (presence of energy) states. There is evidence that vitality is a key determinant of health, happiness, positive relationships, and life satisfaction.”

“Religious/spiritual (R-S) well-being is associated with greater vitality and lower depression scores.” Vitality “has been found to be appropriately related to other measures of (mental health) such as self esteem, self-actualization, and inversely related to (mental illness) . . .”. “Greater (spiritual well-being) is associated with greater vitality . . .”

When the world suddenly seems new, or we see everything as a miracle, we come more fully alive. With all that energy, and that view of everything, we are pumped!

Real

True Narratives

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Poetry

Music: Composers, artists, and major works

Annie Fischer was a classical pianist whose playing was characterized by several aspects of vitality: passion, expressiveness, technical brilliance, and a strong interpretive sense. “Grove's Encyclopedia of Music and Musicians describes pianist Annie Fischer's style as 'marked by intense spiritual concentration and interior feeling altogether free from showmanship.'” She “played with an intensity of concentration and focus that seemed at odds with the poetry and impetuousness of her interpretive style.” “. . . her performances had a larger- than-life vitality and a prismatic sense of color that was often thrilling.” Here is a link to her playlists.

Jean Sibelius’ intent for his Symphony No. 7 in C major, Op. 105 (1924) (approx. 20-26’) (list of recorded performances), was to compose a work expressing the “Joy of life and vitality”. “Cast in one movement, it eschews the traditional four-movement structure used in most symphonies since the late 18th century. Despite its unique structure, it grows organically from the first few measures to become one of the most original and profound symphonic works in the repertoire.” “The music commentator Donald Francis Tovey compared the experience of listening to Sibelius’s Seventh to the sensation of flying in an aircraft. 'An aeronaut carried with the wind . . . has no sense of movement at all. . . . He moves in the air and can change his pace without breaking his movement.'” “It’s tribute to the huge emotional power of Sibelius’s music that it produces . . . wildly divergent interpretations . . .” Top recorded performances were conducted by Beecham in 1942, Mravinsky in 1965, Karajan in 1968, Rattle in 1985, Bernstein in 1988, Berglund in 1997, Järvi in 2005, Davis in 2016, Vänskä in 2016, Mäkelä in 2021, and Woods in 2025. Here are links to live performances conducted by Bernstein and Elder.

Antonio Vivaldi composed several series of violin concerti, including his La Stravaganza (The Extravagance), Op. 4 (1716) (approx. 94-113’) (list of recorded performances), is an “enormously varied set of concertos, some fiery and propulsive, others notable for their ethereal slow movements or stark nobility.” “The title of La Stravaganza presents more problems now than it would have done in the early 18th century, when both composers and performers could be commended for their stravaganze, their skill at containing the unexpected and bizarre within an established etiquette.” Excellent recordings feature Huggett (Hogwood) in 1987, Standage (Pinnock) in 1991, Podger in 2002, and Biondi in 2017.

Other compositions:

Albums:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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