Value for Wednesday of Week 09 in the season of Sowing

Pleasure

In itself, people prefer pleasure over displeasure.

  • . . . pleasure is the starting point and goal of living blessedly. For we recognized this as our first innate good. [Epicurus, Letter to Menoeceus.]
  • It is impossible to live a pleasant life without living wisely and honorably and justly, and it is impossible to live wisely and honorably and justly without living pleasantly. Whenever any one of these is lacking, when, for instance, the man is not able to live wisely, though he lives honorably and justly, it is impossible for him to live a pleasant life. [Epicurus, Principal Doctrines.] 

Pleasure describes mainly the domains of sensation and emotion but also thought and action, because thoughts and actions can also be pleasurable. However, the pleasure experience of a thought or action is mainly emotional.

People derive pleasure, and pain, from the senses: the visual arts and images of nature through vision; music through hearing; sensuality and sex through touch; the smell of a romantic partner or a flower; the taste of good food. People also derive pleasure, and pain, from each other’s company: a child’s laughter, a loved one’s affirming smile, a challenging intellectual exchange. However, pleasure can also be experienced in solitude, or from solitude itself. Pleasure can come from giving or receiving, from wealth or through a vow of poverty, from skill and accomplishment, from learning or from teaching, from amity or from solitude, from the respect of others or from equanimity, from memory or expectation or from living in the moment, from relief or from anticipation. Medications, alcohol and illicit drugs can be used to alleviate pain. This field has expanded to include cannabis (marijuana) as an accepted medical treatment. Tragically, opiate prescription appears to have played a major role in the public health problem of drug addiction. We have a growing wealth of brain studies on acute and chronic pain, and also low back pain, groin pain, chest pain, headache, and pain in many other parts of the body. Functional MRI results have been compared in adults versus infants.

Pain can be physical, and also emotional. Emotional pains (suffering) include separation from others, alienation, powerlessness, awareness of mortality, privation, awkwardness, enmity, disapproval, rejection, guilt, shame, greed, envy, jealousy, fear, and many others. We will explore many of these later on.

Hedonism is a philosophical position, dating at least from the ancient Greeks, and holding that pleasure is of ultimate importance. More recently, Jeremy Bentham argued that pain and pleasure were humankind’s “two sovereign masters”. In general, ceteris paribus (Latin for “with other conditions remaining the same”, or “all other things being equal”), people prefer pleasure over pain. However, people may seek to experience the anguish of a lost relationship: this can be necessary to healing, or the anguish can in itself be a kind of pleasure. A bodybuilder’s mantra is “no pain, no gain”: the muscle groups will not develop to their fullest without the pain that comes from progressive resistance exercises. A student may develop a headache doing geometry, using parts of the brain that are not accustomed to the activity. A parent may discipline a child to improve the child’s behavior or attitude; we may discipline ourselves for similar reasons. Bentham probably would point out that each of these voluntary excursions into pain is for the purpose of creating the conditions for more enduring pleasure. This is consistent with a common view of heaven, which many people see as a state of eternal bliss – the ultimate pleasure, perhaps. We could argue, with considerable justification, that health, satisfaction, happiness and fulfillment all fit under the more general heading of pleasure, and longevity allows us to experience pleasure for a long time. In that sense, perhaps Bentham and the other hedonists were correct. However, their philosophy must be carefully distinguished from momentary pleasure, which can interfere with pleasurable experiences long term. In an ethical model, one person’s pleasure is not the only consideration: we should consider other people, because their experiences of pleasure and pain are essentially the same as our own. Hedonism can be and often is conceived too narrowly. Whatever we might say about it in our philosophies, pleasure is a basic human preference.

Real

True Narratives

Liz Phair's review of Keith Richards' autobiography for The New York Times begins by calling him "a global avatar of wish fulfillment for over four decades and managed to eke more waking hours out of a 24-hour day than perhaps any other creature alive . . ." He may not be some people's ideal of an ethical role model but surely this Rolling Stones guitarist illustrates enjoying life in the fast lane.

  • Keith Richards, Life (Little, Brown and Company, 2010).

To study the history of pleasure one could study the history and philosophy of Epicureanism.

Or one could study the pursuit of pleasure in its various forms.

Many people take great pleasure in something simple. It may be a curio or a work of art.

True narratives about the erotic:

On sex toys:

Technical and Analytical Readings

Technical writings on pleasure, generally:

Technical writings on the pleasures of food:

Technical writings on the pleasures of music:

Technical writings on the pleasures of visual arts:

Technical writings on the pleasures of sex:

Technical writings on the pleasures of fragrance:

Technical writings on the pleasures of nature:

Technical writings on the pleasures of exercise:

Technical writings on the pleasures of companionship, of humans and pets:

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Marius' pleasure consisted in taking long walks alone on the outer boulevards, or in the Champs-de-Mars, or in the least frequented alleys of the Luxembourg. He often spent half a day in gazing at a market garden, the beds of lettuce, the chickens on the dung-heap, the horse turning the water-wheel. The passers-by stared at him in surprise, and some of them thought his attire suspicious and his mien sinister. He was only a poor young man dreaming in an objectless way. [Victor Hugo, Les Miserables (1862), Volume III – Marius; Book Fifth – The Excellence of Misfortune, Chapter V,Poverty a Good Neighbor for Misery”.]

. . . a warm savory steam from the kitchen served to belie the apparently cheerless prospect before us. But when that smoking chowder came in, the mystery was delightfully explained. Oh, sweet friends! hearken to me. It was made of small juicy clams, scarcely bigger than hazel nuts, mixed with pounded ship biscuit, and salted pork cut up into little flakes; the whole enriched with butter, and plentifully seasoned with pepper and salt. Our appetites being sharpened by the frosty voyage, and in particular, Queequeg seeing his favourite fishing food before him, and the chowder being surpassingly excellent, we despatched it with great expedition . . . [Herman Melville, Moby Dick, or the Whale (1851), Chapter 15. “Chowder”.]

Novels and stories on eroticism:

From the dark side

The institution was a very popular one. When the people gathered together on one of the great trial days, they never knew whether they were to witness a bloody slaughter or a hilarious wedding. This element of uncertainty lent an interest to the occasion which it could not otherwise have attained. Thus, the masses were entertained and pleased, and the thinking part of the community could bring no charge of unfairness against this plan, for did not the accused person have the whole matter in his own hands? [Frank R. Stockton, “The Lady, or the TIger?” (1882).]

Poetry

O, it was out by Donnycarney / When the bat flew from tree to tree / My love and I did walk together; / And sweet were the words she said to me.
Along with us the summer wind / Went murmuring -- - O, happily! -- - / But softer than the breath of summer / Was the kiss she gave to me.

[James Joyce, “O It Was Out by Donnycarney”]

 

Poems:

Books on poets and poetry:

Music: Composers, artists, and major works

Georg Philipp Telemann, Tafelmusik (Music for the Table) (1733) (approx. 255-310’) (recordings), consists of eighteen chamber pieces for various combinations of instruments, organized into three productions. The tenor of the music suggests the pleasures of dining. Top recordings are by Schola Cantorum Basiliensis (Wenzinger) in 1965, Musica Antiqua Köln (Goebel) in 1988, Il Rossignolo & Musica Amphion (Belder) in 2003, Musica Amphion (Belder) in 2003, and Petra Müllejans, Gottfried von der Goltz & Freiburger Barockorchester in 2009 ***.

Other works:

Scottish folk band Old Blind Dogs showcases “the rich tradition of songs and tunes of the North East of Scotland”, mainly just for fun. Their playlist includes more than fifteen albums, beginning in the early 1990s.

Just-plain-fun Dixieland and swing jazz music by trumpeter Henry “Red” Allen and his orchestra, and by trumpeter Frankie Newton

Albums:

Music: songs and other short pieces

Visual Arts

Michelangelo Buonarrotti, Bacchus (1497)

 

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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