Value for Wednesday of Week 31 in the season of Ripening

Being Brave

Bravery is the act of facing down fear. Unlike courage, it need not involve voluntary risk-taking for the good of others. Bravery is a broader concept.

  • Bravery is the capacity to perform properly even when scared half to death. [attributed to Omar N. Bradley]
  • There is a certain enthusiasm in liberty, that makes human nature rise above itself, in acts of bravery and heroism. [Alexander Hamilton]

Real

True Narratives

Hawa Abdi's story could be filed under service, heroism, courage, perseverance and many other headings. She is a physician who has braved challenges from a male-dominated Somali culture to provide medical care to displaced adults and children who need it desperately. Her foundation is dedicated to ensuring that health care will be available in the Somali and throughout East Africa.

In the 1870s, Sioux warriors would confront and challenge United States soldiers at close range to draw their fire and distract attention from the rest of the tribe. At Little Big Horn in 1876, Chief Crazy Horse's charge into Custer's forces led the way for the tribe to defeat its nemesis. "Let us kill them all off today, that they may not trouble us anymore," Crazy Horse is said to have exhorted his men as he ordered their charge into Custer's forces. Crazy Horse died in captivity approximately at the age of thirty-six. He was reputed to be a modest but fearless man. Deplore the violence of his time and place as we might, his people were under attack from forces that had invaded their lands. His acts of self-sacrifice under difficult circumstances have been chronicled in these excellent books:

Other narratives about bravery:

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

In this scene from Les Misérables, Valjean carries the wounded Marius through the sewer to avoid detection.

It was in the sewers of Paris that Jean Valjean found himself.  Still another resemblance between Paris and the sea. As in the ocean, the diver may disappear there.  The transition was an unheard-of one. In the very heart of the city, Jean Valjean had escaped from the city, and, in the twinkling of an eye, in the time required to lift the cover and to replace it, he had passed from broad daylight to complete obscurity, from midday to midnight, from tumult to silence, from the whirlwind of thunders to the stagnation of the tomb, and, by a vicissitude far more tremendous even than that of the Rue Polonceau, from the most extreme peril to the most absolute obscurity.  An abrupt fall into a cavern; a disappearance into the secret trap-door of Paris; to quit that street where death was on every side, for that sort of sepulchre where there was life, was a strange instant. He remained for several seconds as though bewildered; listening, stupefied. The waste-trap of safety had suddenly yawned beneath him. Celestial goodness had, in a manner, captured him by treachery. Adorable ambuscades of providence!  Only, the wounded man did not stir, and Jean Valjean did not know whether that which he was carrying in that grave was a living being or a dead corpse. [Victor Hugo, Les Misérables (1862), Volume V – Jean Valjean; Book Third – Mud But the Soul, Chapter I, “The Sewer and Its Surprises”.]

Novels:

Poetry

Music: Composers, artists, and major works

Giuseppe Verdi’s Aida (1870) (approx. 140-165’) (libretto) (list of recorded performances) is about “the impossible love of the brave commander Radames and the captive Abyssinian Princess Aida . . .” As early as the second scene, Aida’s romantic interest Radamès is described as “brave and young”. As with the slaves, though bravery is not enough to ensure success. “. . . Verdi uses the rousing music of the Egyptian armies and the sorrowful laments of the Ethiopian slaves to display both the heroism and struggles that form a part of national pride.Here are links to video-recorded performances with M. Price & Pavarotti; Freni & Domingo; and Aaron & Aldrich. Top audio-recorded performances feature: Giannini, Minghini-Cattaneo, Pertile & Inghilleri (Sabajno) in 1928; Arangi-Lombardi, Capuana, Lindi, Borgioli & Pasero (Molajoli) in 1928; Tebaldi, Stignani, del Monaco, Protti & Corena (Erede) in 1952; Callas, Tucker, Barbieri, Gobbi & Modesti (Serafin) in 1955; Milanov, Björling, Barbieri, Warren & Christoff (Perlea) in 1955; Tebaldi, Bergonzi, MacNeil, Simionato & Van Mill (Karajan) in 1959; Price, Vickers & Merrill (Solti) in 1961; Caballé, Domingo, Cossotto, Cappuccilli & Ghiaurov (Muti) in 1974 ***; and Harteros, Kaufmann, Semenchuk, Tézier & Schrott (Pappano) in 2016.

Giuseppe Verdi, Nabucco (1841) (approx. 122-130’) (libretto) (list of recorded performances) is an operatic recounting of the biblical tale of King Nebuchadnezzar (Nabucco) of Babylon, and his enslavement of Hebrews. Their bravery is captured in this famous chorus, which members of the Odessa opera performed during the Russian war against Ukraine. “The well-known mythical narrative refers to the Masada Jews as heroic Zealots or Jewish warriors who, when besieged by the Roman army, bravely resisted the siege for months until the army breached the fortress walls.” They are captured and enslaved; the opera portrays them as dignified and unbowed. Video recordings feature ; ; ; ; Morosow (Märzendorfer) in 2007; Domingo (Kohn) in 2013; and Gagnidze (Oren). Top audio-recorded performances are by: Gobbi, Souliotis, Carral, Prevedi (Gardelli) in 1965; Manuguerra, Luchetti, Ghiaurov & Scotto (Muti) in 1978; and Nucci, Domashenko, Dvorsky & Prestia (Luisi) in 2001.

Richard Wagner, Siegfried, WWV 86C (1857) (approx. 248-255’) (libretto) (list of recorded performances): in this, the third opera from Wagner’s Ring cycle, the theme is that Siegfried’s sword can be made whole only by one who knows no fear. Of course, that is Siegfried. He slays the giant Fafner but that part is easy for him. “Siegfried safely reaches the Rock where Brünnhilde sleeps. He sees a sleeping person in full armor. When he removes the armor, he sees a woman for the first time in his life. Now he has learned to fear, and an overpowering feeling takes possession of him. He takes courage and kisses her to awaken her.” Unfortunately, the title character does not demonstrate many other worthy qualities. The character Mime observes: “A brave and foolish boy, / Siegfried, can slay the foe.” In her comedy routine, Anna Russell explained: “He’s very young, and he’s very handsome, and he’s very strong, and he’s very brave, and he’s very stupid—he’s a regular Li’l Abner type” “Siegfried is certainly brave but he acts only in his own interest at all times.” The story is a window into Wagner’s idea of heroism, and his politics. Here is a link to Fritz Lang’s memorable “Nibelungen Saga”, discussed here. Performances with video feature Ryan (Mehta) in 2008; Vinke (Janowski) in 2016; and Franz (Ádám Fischer) in 2016. Best audio recorded performances are by:  Melchior, Laufkötter, Schorr & Flagstad (Bodanzky) in 1937; Suthaus, Patzak, Frantz & Mödl (Furtwängler) in 1953; Windgassen, Kuën, Hotter & Varnay (Krauss) in 1953; Windgassen, Kuën, Hotter, Varnay & (Keilberth) in 1955; Aldenhoff, Kuën, Hotter & Varnay (Knappertsbusch) in 1957; Windgassen, Stolze, Hotter & Nilsson (Solti) in 1962; Windgassen, Wohlfahrt, Adam & Nilsson (Böhm) in 1966; and O’Neill, Goerne, Cangelosi, van Mechelen & Melton (van Zweden) in 2017.

Julius Eastman, “Gay Guerrilla” (1979) (approx. 29'): From a single repeated note, Eastman builds a relentless, accumulating wall of sound, and after some twenty minutes Luther's old Reformation battle-hymn "A Mighty Fortress Is Our God" rises up out of the bass and seizes the texture — a fortress-anthem of defiance repurposed as a queer war-cry. Eastman explained the title without flinching: a guerrilla is someone prepared to give his life, even his blood, for a cause, and there is no cause without that willingness — so to name the piece, and himself, "gay guerrilla" was to enlist, to declare that being fully who he was, a Black, gay, avant-garde man in a country that had criminalized and marginalized every part of that, was worth fighting and dying for. What the music enacts is that enlistment: not a plea for tolerance but a gathering, overwhelming act of nerve, the sound of a man standing his ground under fire and refusing to be anything less than his whole self.

Other works:

Albums:

Music: songs and other short pieces

Visual Arts

Film and Stage

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