Value for Thursday of Week 03 in the season of Dormancy

Living with Ideals

Without ideals, practicing justice is impossible.

  • Far away there in the sunshine are my highest aspirations. I may not reach them, but I can look up and see their beauty, believe in them, and try to follow where they lead. [Louisa May Alcott.]
  • The measure of a society is not only what it does but the quality of its aspirations. [Attributed to Wade Davis.]
  • In a constitutionally ordered state, where laws are derived from broad principles of right and wrong and where those principles are enshrined and protected by agreed upon procedures and practices, it can never be in the long-term interest of the state or its citizens to flout those procedures at home or associate too closely overseas with the enemies of your founding ideals. [Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century (Penguin Books, 2008).]
  • I have never looked upon ease and happiness as ends in themselves. The ideals that have lighted me on my way and time after time given me new courage to face live cheerfully, have been Truth, Goodness and Beauty. [Albert Einstein, The World As I See It (1949), Chapter 1, Part I.]

An ideal is a conception of a state of justice. An ideal can be modest but usually it is associated with a bold and dynamic vision for the future. Ideals seem to provide energy to personal quests and social movements. This infusion of energy is a main value of an ideal.

The other value of an ideal is in moving a person or a society toward a more just state. The emphasis here is on the direction of the impetus and movement. Our system of justice favors ideals that respect and honor all people. This is the element of harmony, which is a necessary companion to the element of strength.

We will see these two elements – strength and harmony – in many other values. In each case, the quality of the value (whether it works for good or for ill) depends on whether the value is in harmony with justice, i.e., the service of the well-being of living beings. As a counter-example, Javert’s idea of justice wasx misguided. The twentieth century saw the rise and fall of two movements with epically misguided ideals: Nazism and Communism. On the other hand, the idealism of the civil rights movement in the United States went a long way toward liberating a race of people who had been mistreated for centuries. The democratic ideal has helped to bring about a more widely shared prosperity than was possible in the age of kings. Having ideals is important; having good ideals is essential. A society with bad ideals is like a child who wishes for an end to bedtime and restrictions on candy consumption, and does everything he can to realize his infantile notion of utopia. An ideal is a little like love: the desire to be in love may drive us but only a responsible conception of love can drive us forward.

This section on ideals refers not to the German, British, Russian, or other schools of idealist philosophy but to idealism as a matter of conscience, grounded in reality. This topic is an extension and an amalgamation of the first three – conscience, objectivity and fairness – sometimes called pragmatic idealism, or an idealism firmly grounded in reality. “Pragmatic idealism is the notion of having lofty, idealistic goals but also understanding and accepting that those goals need to be achieved within practical, real-world constraints.” “Pragmatism is a philosophical tradition that – very broadly – understands knowing the world as inseparable from agency within it. . . . all philosophical concepts should be tested via scientific experimentation, that a claim is true if and only if it is useful (relatedly: if a philosophical theory does not contribute directly to social progress then it is not worth much), that experience consists in transacting with rather than representing nature, that articulate language rests on a deep bed of shared human practices that can never be fully ‘made explicit’.” In other words, the idealism of a scientific naturalist imagines a new reality, grounded however, in the realities of nature.

Real

True Narratives

In the United States, the person who most comes to mind on the subject of idealism is John F. Kennedy. Having attained the presidency at the age of forty-three, he challenged a nation to address its challenges, challenged the American people to volunteer in service to their country and put the dream of landing men on the moon first into words and then into action. Politicians from both political parties continue to invoke his legacy.

Other books on ideals and idealism include the following.

Query whether Communism, with its focus on economics, was truly an idealistic system.

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Novels:

Poetry

I followed you like a rainbow of peace
along the paths of heaven;
I followed you like a friendly torch
in the veil of darkness,
and I sensed you in the light, in the air,
in the perfume of flowers,
and the solitary room was full
of you and of your radiance.

Absorbed by you, I dreamed a long time
of the sound of your voice,
and earth's every anxiety, every torment
I forgot in that dream.
Come back, dear ideal, for an instant
to smile at me again,
and in your face will shine for me
a new dawn. 
[Paolo Tosti, “Die Ideale” (The Ideal)]

Over the carnage rose prophetic a voice, / Be not dishearten'd, affection shall solve the problems of freedom yet, / Those who love each other shall become invincible, / They shall yet make Columbia victorious.

Sons of the Mother of All, you shall yet be victorious, / You shall yet laugh to scorn the attacks of all the remainder of the earth.

No danger shall balk Columbia's lovers, / If need be a thousand shall sternly immolate themselves for one.

One from Massachusetts shall be a Missourian's comrade, / From Maine and from hot Carolina, and another an Oregonese, shall be friends triune, / More precious to each other than all the riches of the earth.

To Michigan, Florida perfumes shall tenderly come, / Not the perfumes of flowers, but sweeter, and wafted beyond death.

It shall be customary in the houses and streets to see manly affection, / The most dauntless and rude shall touch face to face lightly, / The dependence of Liberty shall be lovers, / The continuance of Equality shall be comrades.

These shall tie you and band you stronger than hoops of iron, / I, ecstatic, O partners! O lands! with the love of lovers tie you.

(Were you looking to be held together by lawyers? / Or by an agreement on a paper? or by arms? / Nay, nor the world, nor any living thing, will so cohere.)

[Walt Whitman, “Over the Carnage Rose Prophetic a Voice”]

Poems:

Music: Composers, artists, and major works

Western “classical” compositions:

Artists:

Albums:

Music: songs and other short pieces

 

Visual Arts

Shadow side:

Film and Stage

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