Value for Friday of Week 22 in the season of Growth

Environment

Environment refers to everything from home and family to the world.

  • The environment is everything that isn’t me. [attributed to Albert Einstein]
  • The first step toward success is taken when you refuse to be a captive of the environment in which you first find yourself. [attributed to Mark Caine]
  • Be a yardstick of quality. Some people aren’t used to an environment where excellence is expected. [attributed to Steve Jobs]

Our environment consists of everything external to the self that affects us in any way: the physical world as well as other living organisms, including people, and all the social, political, economic and other organizational systems that surround us. As with the body, the environment is both an opening and an obstacle. Some people, notably mountain climbers, seek ways to overcome obstacles in the environment. The opportunity, among other things, is to gain a greater awareness of our abilities, thereby expanding them.

Real

True Narratives

Here are narratives about how environment affected individuals and families:

Narratives on the physical environment shaping nations and cultures:

Narratives on human influences:

Plagues:

Earthquakes:

Volcanoes:

Other deadly events of nature:

On the economic, political and social climates surrounding our lives:

On contemporary life:

Technical and Analytical Readings

Spiritual views on making the most of wherever you are:

Two disparate view on the pros and cons of the computer:

On peer pressure and conformity:

On competing nations and cultures as part of the environment:

On whether we choose history's course:

Photographs

Documentary and Educational Films

Robert Flaherty made several early films examining human struggles to live within an often hostile natural environment. They include:

Imaginary

Fictional Narratives

Somewhat akin to Javert, Marius had a difficult start in life:

Madame de T.'s salon was all that Marius Pontmercy knew of the world. It was the only opening through which he could get a glimpse of life. This opening was sombre, and more cold than warmth, more night than day, came to him through this skylight. This child, who had been all joy and light on entering this strange world, soon became melancholy, and, what is still more contrary to his age, grave. Surrounded by all those singular and imposing personages, he gazed about him with serious amazement. Everything conspired to increase this astonishment in him. There were in Madame de T.'s salon some very noble ladies named Mathan, Noé, Lévis,--which was pronounced Lévi,--Cambis, pronounced Cambyse. These antique visages and these Biblical names mingled in the child's mind with the Old Testament which he was learning by heart, and when they were all there, seated in a circle around a dying fire, sparely lighted by a lamp shaded with green, with their severe profiles, their gray or white hair, their long gowns of another age, whose lugubrious colors could not be distinguished, dropping, at rare intervals, words which were both majestic and severe, little Marius stared at them with frightened eyes, in the conviction that he beheld not women, but patriarchs and magi, not real beings, but phantoms. [Victor Hugo, Les Misérables (1862), Volume III – Marius; Book Third – The Grandfather and the Grandson, Chapter III, “Requiescant”.]

Hugo was aware of the layers of foundation beneath every life.

Human societies all have what is called in theatrical parlance, _a third lower floor_. The social soil is everywhere undermined, sometimes for good, sometimes for evil. These works are superposed one upon the other. There are superior mines and inferior mines. There is a top and a bottom in this obscure sub-soil, which sometimes gives way beneath civilization, and which our indifference and heedlessness trample under foot. The Encyclopedia, in the last century, was a mine that was almost open to the sky. The shades, those sombre hatchers of primitive Christianity, only awaited an opportunity to bring about an explosion under the Cæsars and to inundate the human race with light. For in the sacred shadows there lies latent light. Volcanoes are full of a shadow that is capable of flashing forth. Every form begins by being night. The catacombs, in which the first mass was said, were not alone the cellar of Rome, they were the vaults of the world.  Beneath the social construction, that complicated marvel of a structure, there are excavations of all sorts. There is the religious mine, the philosophical mine, the economic mine, the revolutionary mine. Such and such a pick-axe with the idea, such a pick with ciphers. Such another with wrath. People hail and answer each other from one catacomb to another. Utopias travel about underground, in the pipes. There they branch out in every direction. They sometimes meet, and fraternize there. Jean-Jacques lends his pick to Diogenes, who lends him his lantern. Sometimes they enter into combat there. Calvin seizes Socinius by the hair. But nothing arrests nor interrupts the tension of all these energies toward the goal, and the vast, simultaneous activity, which goes and comes, mounts, descends, and mounts again in these obscurities, and which immense unknown swarming slowly transforms the top and the bottom and the inside and the outside. Society hardly even suspects this digging which leaves its surface intact and changes its bowels. There are as many different subterranean stages as there are varying works, as there are extractions. What emerges from these deep excavations? The future.  The deeper one goes, the more mysterious are the toilers. The work is good, up to a degree which the social philosophies are able to recognize; beyond that degree it is doubtful and mixed; lower down, it becomes terrible. At a certain depth, the excavations are no longer penetrable by the spirit of civilization, the limit breathable by man has been passed; a beginning of monsters is possible.  The descending scale is a strange one; and each one of the rungs of this ladder corresponds to a stage where philosophy can find foothold, and where one encounters one of these workmen, sometimes divine, sometimes misshapen. Below John Huss, there is Luther; below Luther, there is Descartes; below Descartes, there is Voltaire; below Voltaire, there is Condorcet; below Condorcet, there is Robespierre; below Robespierre, there is Marat; below Marat there is Babeuf. And so it goes on. Lower down, confusedly, at the limit which separates the indistinct from the invisible, one perceives other gloomy men, who perhaps do not exist as yet. The men of yesterday are spectres; those of to-morrow are forms. The eye of the spirit distinguishes them but obscurely. The embryonic work of the future is one of the visions of philosophy.  A world in limbo, in the state of fotus, what an unheard-of spectre! [Victor Hugo, Les Misérables (1862) Volume III – Marius; Book Seventh – Patron Minette, Chapter I, “Mines and Miners".]

Novels, novellas and stories:

Poetry

Books of poems:

Music: Composers, artists, and major works

Pyotr Ilyich Tchaikovsky, Symphony No. 4 in F minor, Op. 36, TH 27 (1877) (approx. 38-45’) (list of recorded performances), is a gloomy symphony, its F minor pathos pervasive throughout. Of this symphony, the composer wrote: “The introduction to the first movement is the kernel, the quintessence, the chief thought of the whole symphony.  This is Fate, the fatal power that hinders one in the pursuit of happiness from gaining the goal, which jealously provides that peace and comfort do not prevail, that the sky is not free from clouds—a might that swings, like the sword of Damocles, constantly over the head that poisons the soul.” The world that surrounds us – both nature and the people in it – presents us with both obstacles and opportunities. “Fate” is a word people use to represent the environments in which we live, including all those other people and the natural world. Mengelberg in 1929, Koussevitzky in 1949, Abendroth in 1951, Sanderling in 1956, Beecham in 1957, Monteux in 1958, Bernstein in 1958, Mravinsky in 1960, Szell in 1962, Markevitch in 1963, Rozhdestvensky in 1971, Karajan in 1971, Jansons in 1985, Nelsons in 2012, and Jurowski in 2017 conducted top recorded performances.

  • 1. Andante sostenuto - Moderato con anima - Moderato assai, quasi Andante - Allegro vivo. A stately but dark theme in the brass opens the first movement. The strings enter, descend into near despair, and are in turmoil. The mood alternates between unsettled and agitated. The repeated motif from the trumpet suggest conflict. High woodwinds lighten the mood briefly but then the trumpet pierces the air again. The forces of agitation will not be silenced.
  • 2. Andantino in modo di canzone. A lone oboe enters, drearily. The celli reinforce the minor-key mood. Then a main theme emerges in the violins, sounding somewhat hopeful at first, but quickly it becomes uncertain. The theme persists but everywhere it turns, it remains shrouded in uncertainty.
  • 3. Scherzo. Pizzicato ostinato - Allegro. Violins in pizzicato hint at a dance in a more playful mood than before. Woodwinds join in the dance, and the mood turns light. This time, the trumpets’ entry is inobtrusive and light. The violins continue in pizzicato mode, light in mood but low in volume, suggesting restraint. This could be a dance of the people.
  • 4. Finale (Allegro con fuoco). The movement opens in brass, frenzied and bombastic. Volume rises and falls, suggesting a people torn between conflict and the business of their daily lives. The trumpets proclaim a loud military-like fanfare, but then the strings lighten the mood. The symphony ends with a mad dash to an unclear ending. 

Michael Tippett, A Child of Our Time (1941) (approx. 64-67’) (libretto; rolling libretto) (list of recorded performances), is an oratorio composed in response to the calamity brewing in Europe between World Wars I and II. Tippett wrote that war is at odds with human nature. “The story is based on headlines ripped from the newspapers of the day. Top recorded performances are conducted by Pritchard in 1957, Previn in 1986 ***, Tippett in 1991, Hickox in 1992, Colin Davis in 2007, and Gardner in 2025.

Evoking humorous but dark images of Russians scurrying about, trying to stay out of trouble, Dmitri Shostakovich, Concerto in C Minor for Piano, Trumpet & String Orchestra, Op. 35 (1933) (approx. 21-24’) (list of recorded performances), “is a rule-breaking, Neo-baroque romp filled with sardonic humor, parody, and fleeting musical quotes.” Still: “For all of its irreverence, the First Piano Concerto observes many of the rules of the genre.” Excellent performances are by Shostakovich & Vaillant (Cluytens) in 1958, Argerich & Waszczeniuk (Rabinovitch-Barakovsky) in 2006, de la Salle & Boldoczki (Foster) in 2007, Vinnitskaya & Wellber (Wellber) in 2015, Matsuev & Tarkövi (Rainer Honeck) in 2020, Trpčeski & Kavalinski (Măcelaru) in 2021, and Radutu & Ott (Kaftan) in 2022. 

Nōgaku, or Noh is a “traditional Japanese stage art” that presents the inescapable conflict of forces in sight and sound. “Inspired by historic dramas and tales from traditional literature, the symbolic and aesthetically refined Noh is a dance-based performance marked with reserve and suggestion.” The performers make “use of intricate masks and gestures in the telling of traditional stories . . .” UNESCO has called it the “Masterpiece of the Oral and Intangible Heritage of Humanity”.

Albums of electronic music of Anacleto Vitolo, who explores “the intersection of technology and nature” (see also some of his videos):

  • “Obsidian” album (2019) (61’)
  • PH003 – V/A” (2018) (74’) 

Other works:

Charles Lloyd has embarked on a set of albums, for jazz trio. Each is set in a venue best suited to the composition of the trio. “It should come as no surprise that each of the configurations that feature in the Trio of Trios set involve a deft change of musical context.

  • Charles Lloyd, Julian Lage & Zakir Hussain, “Trio of Trios” (2022) (136’)
  • Charles Lloyd, Zakir Hussain & Julian Lage, “Trios: Sacred Thread” (2022) (39’)
  • Charles Lloyd, Bill Frisell & Thomas Morgan, “Trios: Chapel” (2022) (46’)
  • Charles Lloyd, Gerald Clayton & Anthony Wilson, “Trios: Ocean” (2022) (41’) 

​​Other albums:

Music: songs and other short pieces

Visual Arts

Film and Stage

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