Value for Sunday of Week 08 in the season of Dormancy

Living in Good Order

Now we reach a value that pulls all values together, in a sense. Every value is part of an order. We need other values to decide what that order should be but the idea of an order is essential to any values system: ethics, morality, law, spirituality and religion.

  • Were one asked to characterize the life of religion in the broadest and most general terms possible, one might say that it consists of the belief that there is an unseen order, and that our supreme good lies in harmoniously adjusting ourselves thereto. This belief and this adjustment are the religious attitude in the soul. [William James, The Varieties of Religious Experience (1902), Lecture III: “The Reality of the Unseen”.]
  • The awakening reason demands a theory of the universe and ceases to be satisfied with the patchwork schemes of mythology. The moral self coming to partial consciousness of its nature and scope demands a higher rule of life and a deeper understanding of cosmic forces. Instead of inventing stories about the beginning of things and the origin of laws, the mind begins to search for the general truths underlying or permeating experience and giving unity and meaning to human purposes. The forward step achieved by thought in this movement may be described by saying that the imagery of its earlier stage is replaced by defined and reasoned conceptions formed by the analysis and reconstruction of primitive ideas. . . . fail as it may in its attempts at final truth, a deeper religion and a higher ethics are the outcome of each new effort. [L. T. Hobhouse, Morals in Evolution: A Study in Comparative Ethics (1915), Chapter III: “The World and the Spirit”.]
  • There is no certainty in sciences where mathematics cannot be applied. [Leonardo da Vinci]

Virtually every human endeavor can well be seen as an attempt to bring order to life or find order in it. Mathematics, science, governance, law and social systems of all kinds, and even our arts and our everyday pleasures are all histories of the search for order: the attempt to bring life into orderly adjustment with the good.

This is not to suggest that an “unseen order” wills our happiness but only that life offers us a chance at happiness. Most of the universe is cold and incompatible with life. Still, in our part of the universe, life is abundant, and we are the beneficiaries of the orderliness that made it happen. To miss the opportunities offered by this fortuitous confluence of events and circumstances would be to waste our lives. The search for order is best seen not as the invention of a just-so story about cosmic consciousness but as an attempt to find the principles in nature that will help us lead satisfying and productive lives.

Our challenge is to see order both in close focus and in broad perspective: to achieve both a depth and a breadth of vision. We do not aspire to excessively constraining forms of order represented, for example, by the medieval practice of sleeping in a rigidly defined position so as to align oneself with a certain conception of God; this we see as myopic and unproductive. In our search for order, we recognize that the very idea of the good is a work in progress, and that our success in finding some part of it depends on our devotion to moral and ethical principles, including humility and openness. “Unseen” does not mean magical or supernatural; it means that we have not yet seen it, as people did not see the order in the planets and stars until Copernicus pointed it out, or a modern conception of music’s expressive capacity until Mahler, Shostakovich and Stravinsky demonstrated them through their compositions.As human beings continue to uncover pieces of nature’s unseen order and the scope of our knowledge expands accordingly, the challenge of ethical living imposes ever greater demands on our time and attention. In these interesting times, with politics having devolved into shouting, sloganeering and disinformation, and our mass media having virtually abandoned news in service of entertainment, our survival may depend on our all becoming “Renaissance men” with an appreciation for order both in exquisite detail and on a large scale.

Real

True Narratives

People obsessed with order who made significant contributions in human affairs:

Searching for order, in various ways:

Technical and Analytical Readings

From science to music, the order in nature is found in mathematics.

Mathematics journals:

The Mandelbrot set within a continuously colored environment

We find a magnificent illustration of order in mathematician Benoit B. Mandelbrot’s work on fractals. Mandelbrot saw repeating patterns in nature. This discovery allowed him, and then others, to develop computer models that closely simulated objects in nature, such as mountains or a head of broccoli. Mandelbrot had uncovered a fundamental pattern of nature, hidden from human consciousness for millennia, yet already expressed in art and architecture, and obvious once understood.

Foundations of life's order:

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Geometry is harmony. Some fine mansions here and there made magnificent outlines against the picturesque attics of the left bank. The house of Nevers, the house of Rome, the house of Reims, which have disappeared; the Hôtel de Cluny, which still exists, for the consolation of the artist, and whose tower was so stupidly deprived of its crown a few years ago. Close to Cluny, that Roman palace, with fine round arches, were once the hot baths of Julian. There were a great many abbeys, of a beauty more devout, of a grandeur more solemn than the mansions, but not less beautiful, not less grand. Those which first caught the eye were the Bernardins, with their three bell towers; Sainte-Geneviève, whose square tower, which still exists, makes us regret the rest; the Sorbonne, half college, half monastery, of which so admirable a nave survives; the fine quadrilateral cloister of the Mathurins; its neighbor, the cloister of Saint-Benoît, within whose walls they have had time to cobble up a theatre, between the seventh and eighth editions of this book; the Cordeliers, with their three enormous adjacent gables; the Augustins, whose graceful spire formed, after the Tour de Nesle, the second denticulation on this side of Paris, starting from the west. The colleges, which are, in fact, the intermediate ring between the cloister and the world, hold the middle position in the monumental series between the hotels and the abbeys, with a severity full of elegance, sculpture less giddy than the palaces, an architecture less severe than the convents. [Victor Hugo, Notre-Dame de Paris, or, The Hunchback of Notre Dame (1831), Volume I, Book Third, Chapter II, “A Bird’s-Eye View of Paris”.]

Novels from the dark side:

Poetry

is by admitting
or opening away.
This is the simplest form
of current: Blue
moving through blue;
blue through purple;
the objects of desire
opening upon themselves
without us; the objects of faith.
The way things work
is by solution,
resistance lessened or
increased and taken
advantage of.
The way things work
is that we finally believe
they are there,
common and able
to illustrate themselves.
Wheel, kinetic flow,
rising and falling water,
ingots, levers and keys,
I believe in you,
cylinder lock, pully,
lifting tackle and
crane lift your small head--
I believe in you--
your head is the horizon to
my hand. I believe
forever in the hooks.
The way things work
is that eventually
something catches.

[Jorie Graham, “The Way Things Work”]

Music: Composers, artists, and major works

Widely regarded as history’s greatest composer, Johann Sebastian Bachwas a musical master of mathematical manipulation. . . He was fond of using geometric operations to explore melody — techniques like transposition, inversion, and retrograde inversion all have analogs in the world of classical geometry”. The exquisite orderliness of his music is apparent even to the untrained listener. “. . . Bach was . . . a mathematician in a . . . general sense, as a composer whose works are replete with patterns, structures, recursions and other precisely crafted features. There are even hints of Fibonacci numbers and the golden ratio in Bach’s music . . .” Bach has been famously linked with the mathematician Kurt Gödel, and the Dutch graphic artist M.C. Escher. Ruth Tatlow, Ruth Tatlow again, and Alan Shepherd, have authored highly-respected scholarly books on the mathematical underpinnings of Bach’s music, a subject also addressed in scholarly books by Christoph Wolff, Robin A. Leaver (ed.), and Bettina Varwig (ed.). Virtually all of his music is an expression of order, in a deliberate and forward way. In bringing together an orchestra, a chorus and a story in tight compositional structure, and in remaining true to the intent for which Bach composed the works, his Mass in B Minor and his “Passions” add another dimension to the deeply religious Bach as a composer of orderly intent and structure. The narrative in each work is from standard Christian theology; the musical composition is what most clearly illustrates the value of order.

Other works:

Albums:

Albums, from the dark/gray side (disorder):

Music: songs and other short pieces

Visual Arts

Pavel Filonov, Formula of the Cosmos (1918-19)

Film and Stage

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