Value for Wednesday of Week 02 in the season of Dormancy

Sex and Gender Inclusion

The two sexes make the human world go ‘round but too often we allow sex and gender to divide us. Greater knowledge, and a better understanding of the science, history, literature and art about sex and gender can help us live more ethically, more fully, and shape a better world.

Though numerically in the majority throughout most of the world, women have been mistreated as inferiors in most cultures throughout history. Certainly this has been true in economically developed countries like the United States. Traditionally, women have been “given” in marriage; the custom of walking the bride down the aisle is only the last vestige of an inhumane reality. In some cultures, when the bride arrived at church for her wedding, she was expected to be dressed in white, unless she was not a virgin, in which case she was expected to announce that she had been sexually indiscrete by wearing another color. When she arrived at the altar to be married, she was expected to promise to obey her husband. Consummation of the marriage was part of the public event: the marital bed would be examined for the bloody evidence of the bride’s virginity, and if it was not present, she could be returned to her family in disgrace. When she arrived at the marital home, the lucky bride was her husband’s property, as she had been her father’s property until the marriage. If her husband died, few jobs were available to her, if any, so that if she had become a mother she might not be able to feed her children.

Human cultures have shaped and could have prevented these developments, but instead have failed to rise above several factors in our evolutionary past. Because women labor under a diminished physical capacity during pregnancy, our species, like most sexual species, developed so that males are larger and stronger, on average, than females. So traditionally, men hunted for food, and later by extension of habit and tradition earned an income while women tended to the children. Because women make the greater physical investment in reproduction, our species evolved so that men generally pursue women for encounters that might culminate in reproduction. On average, men are larger and stronger than women and are loaded with testosterone. So traditionally men made decisions, to which women acceded. When a teenage boy calls a girl for a date and she awaits his call, they are conforming to social expectations but they are also living out the results of our evolutionary history.

In the United States for most of our national history, failure to marry was not merely a disgrace but a sentence to a life of poverty. A woman could not own property, since she was property. She could not vote until 1920. Few jobs were available to her, and the few that were available might not pay a living wage; she might be required, effectively, to be a live-in servant. Eventually, because teaching young children was not considered manly work, a woman might be allowed to become a schoolmarm but she would be expected to keep her social life to a minimum or have none at all.

Recently, gender roles have changed significantly in the developed world, as people have at long last reconsidered the necessity, equity and practicality of traditional gender roles in modern life. For the first time, women are becoming doctors, lawyers and heads of state. Women have entered the workforce in large numbers, by law on the same terms as men. In the United States at least, women are matriculating to college at a higher rate than men. While boys in elementary schools dream of becoming athletes, girls dream of becoming business executives. The long-delayed dream of equality is becoming a practical reality for women throughout the world. Many women still choose to be stay-at-home moms, but some husbands are now taking on that role, and increasingly the women who do it do it by choice.

The story of gender roles is a significant part of our narrative, in part because we pay so much attention to gender, in part because so much is changing now, and perhaps most important because of the ethical and moral questions involved. Gender equality is a moral imperative.

Real

True Narratives

Following are a few of the many social histories on this multi-faceted subject.

On the struggle for gender rights and equality:

Here are some collections on women in the workforce and related issues.

Here are six collections on contemporary issues regarding women and the sciences.

And here are four additional works.

Here are some personal narratives about gender inequality and oppression.

Narratives of sexual harassment:

Here are some biographies on women’s rights advocates:

Stories about heroic women who did “women’s work”:

Remarkable women:

Technical and Analytical Readings

An understanding of biology and related sciences as they relate to gender is essential to an understanding of what we can realistically expect, and what we should expect, regarding gender roles in society. Here are some of the leading texts in the field.

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Novels:

Poetry

Music: Composers, artists, and major works

The first notable composer in what is broadly known as Western classical music was Benedictine nun Hildegard von Bingen (1098-1179), whose works are presented under other headings on this site. The role of gender in music history is a subject of extensive scholarship. Some composers and their works are discussed and linked below.

Ethyl Smyth (1858-1944) was informed by her experience as a lesbian. Her compositions include:

Elisabeth-Claude Jacquet de la Guerre’s (1665-1729) father made sure that his daughter had opportunities in the family business of music. Her compositions include:

Other notable female composers whose works are mainly unrepresented elsewhere on ThisIsOurStory include (with links to representative works):

Cosi fan tutte (Women Are Like That, or The School for Lovers) (1789) (150-210’) (libretto) is a playful opera by Wolfgang Amadeus Mozart that tells a humorous story about relations between men and women. The essential idea is “they’re all like that.” Live video-recorded performances have been conducted by Böhm, Muti, and Gardiner. Top audio-recorded performances are conducted by Busch in 1935, Karajan in 1954, Böhm in 1955, Böhm in 1962, Lombard in 1977, Davis in 1981, Östman in 1984, Levine in 1988, and Jacobs in 1998 ***.

Albums:

Music: songs and other short pieces

Feminist songs and anthems, from a Billboard list and a Harper’s Bazaar list:

The following songs on gender identity are drawn from a Billboard article:

Visual Arts

Film and Stage

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