With a concept of justice in hand, we step back to consider suffering, the bane of our existence as living beings. We have identified our aim, to seek, promote and realize the well-being of living beings. Yet suffering persists, and characterizes much of the human condition. Our understanding of it is an important weapon in our struggle against it. As…
Read More
Value for Sunday of Week 21 in the season of Growth
Awakening
When we awaken, we see the world in a new way.
- That is the real spiritual awakening, when something emerges from within you that is deeper than who you thought you were. So, the person is still there, but one could almost say that something more powerful shines through the person. [attributed to Eckhart Tolle]
- The whole art of teaching is only the art of awakening the natural curiosity of young minds for the purpose of satisfying it afterwards. [Anatole France]
- If every day is an awakening, you will never grow old. You will just keep growing. [Gail Sheehy]
- I am not dumb now. [Helen Keller]
***
The development of responsibility tempers us and facilitates progress to the next levels of development. Having explored the second development level, we pause to consider the transformative steps that can lead us to a more advanced level. Simply put, the light comes on as we pay the prices necessary to our development of responsibility. We may call that light, newly shining, awakening.
Real
True Narratives
Technical and Analytical Readings
Photographs
Documentary and Educational Films
Imaginary
Fictional Narratives
On the following morning, she perceived on awaking, that she had been asleep. This singular thing astonished her. She had been so long unaccustomed to sleep! A joyous ray of the rising sun entered through her window and touched her face. At the same time with the sun, she beheld at that window an object which frightened her, the unfortunate face of Quasimodo. She involuntarily closed her eyes again, but in vain; she fancied that she still saw through the rosy lids that gnome’s mask, one-eyed and gap-toothed. Then, while she still kept her eyes closed, she heard a rough voice saying, very gently,— “Be not afraid. I am your friend. I came to watch you sleep. It does not hurt you if I come to see you sleep, does it? What difference does it make to you if I am here when your eyes are closed! Now I am going. Stay, I have placed myself behind the wall. You can open your eyes again.” There was something more plaintive than these words, and that was the accent in which they were uttered. The gypsy, much touched, opened her eyes. He was, in fact, no longer at the window. She approached the opening, and beheld the poor hunchback crouching in an angle of the wall, in a sad and resigned attitude. She made an effort to surmount the repugnance with which he inspired her. “Come,” she said to him gently. From the movement of the gypsy’s lips, Quasimodo thought that she was driving him away; then he rose and retired limping, slowly, with drooping head, without even daring to raise to the young girl his gaze full of despair. “Do come,” she cried, but he continued to retreat. Then she darted from her cell, ran to him, and grasped his arm. On feeling her touch him, Quasimodo trembled in every limb. He raised his suppliant eye, and seeing that she was leading him back to her quarters, his whole face beamed with joy and tenderness. She tried to make him enter the cell; but he persisted in remaining on the threshold. “No, no,” said he; “the owl enters not the nest of the lark.” Then she crouched down gracefully on her couch, with her goat asleep at her feet. Both remained motionless for several moments, considering in silence, she so much grace, he so much ugliness. Every moment she discovered some fresh deformity in Quasimodo. Her glance travelled from his knock knees to his humped back, from his humped back to his only eye. She could not comprehend the existence of a being so awkwardly fashioned. Yet there was so much sadness and so much gentleness spread over all this, that she began to become reconciled to it. He was the first to break the silence. “So you were telling me to return?” She made an affirmative sign of the head, and said, “Yes.” [Victor Hugo, Notre-Dame de Paris, or, The Hunchback of Notre Dame (1831), Volume II, Book Ninth, Chapter III, “Deaf”.]
Novels and stories:
- Silvia Moreno-Garcia, Velvet Was the Night: A Novel (Del Ray, 2021): “The appearance of a beautiful new neighbor, Leonora — who 'looked like the girls in the comic books, with her green eyes and her chestnut hair' — marks the beginning of Maite’s awakening, as she plunges into underground activism, political dissidence and sexual desires that explode her idea of what’s possible, and with whom.”
Poetry
As the immense dew of Florida
Brings forth
The big-finned palm
And green vine angering for life,
As the immense dew of Florida
Brings forth hymn and hymn
From the beholder,
Beholding all these green sides
And gold sides of green sides,
And blessed mornings,
Meet for the eye of the young alligator,
And lightning colors
So, in me, come flinging
Forms, flames, and the flakes of flames.
[Wallace Stevens, “Nomad Exquisite”]
Other poems:
- Pablo Neruda, “The Eighth of September”
- Wallace Stevens, “Gray Room”
Music: Composers, artists, and major works
Igor Stravinsky, The Firebird: (L’oiseau de feu) (1910) (list of recorded performances), “was the first international success of the composer’s career.” In Stravinsky’s ballet, a man is entranced by a fantastic creature and then is liberated when he awakes. “The firebirds are creatures of Slavic mythology, mainly present in the old Russian and Ukrainian fairy tales. They were represented as birds made of living fire or light. Finding a firebird’s feather meant that you have found the everlasting magical light that will never cease.”
- Orchestral version (approx. 41-49’): Top recorded performances are conducted by Doráti in 1959, Boulez in 1975, Tilson Thomas in 1998, Peskó in 2001, Litton in 2010, Roth in 2010, and Jurowski in 2018; and Rouvali in 2024.
- Ballet version (approx. 42-55’), at Bolshoi Ballet, at Royal Danish Ballet, and conducted by Inbal.
Edvard Grieg must have had an idyllic childhood in his native Norway. Most of his music sounds as though he is reliving happy childhood memories on early spring mornings.
- In Autumn (Im Herbst), Op. 11 (1866) (approx. 11-12’) (list of recorded performances)
- 25 Norwegian Folksongs and Dances, Op. 17 (1869) (approx. 31-32’) (list of recorded performances)
- Folkelivsbilder (Scenes from Folk Life), Op. 19 (1871) (approx. 17-18’) (list of recorded performances)
- Four Album Leaves (Fire Albumblad), Op. 28 (1878) (approx. 11-13’) (list of recorded performances)
- Album for Male Voices (Album for Mandssang), Op. 30 (1878) (approx. 23-24’) (see also here) (list of recorded performances)
- Two Elegiac Melodies, Op. 34 (1880) (approx. 8’) (list of recorded performances)
- Four Norwagian Dances, Op. 35 (1880) (approx. 33-35’) (list of recorded performances)
- From Holberg’s Time (Holberg Suite), Op. 40 (1884) (approx. 21-23’) (list of recorded performances)
- Six Song Arrangements, Op. 41 (1884) (approx. 18-20’) (list of recorded performances)
- Peer Gynt Suite No. 1, Op. 46 (1888) (approx. 15’) (list of recorded performances)
- Old Norwegian Melody, Op. 51 (1890) (approx. 22-25’) (list of recorded performances)
- Six Song Arrangements, Op. 52 (1890) (approx. 16-20’) (list of recorded performances)
- Two Melodies, Op. 53 (1890) (approx. 9-10’) (list of recorded performances)
- Lyric Suite, Op. 54 (1891) (approx. 19-27’) (list of recorded performances)
- Peer Gynt Suite No. 2, Op. 55 (1892) (approx. 17-19’) (list of recorded performances)
- Symphonic Dances, Op. 64 (1898) (approx. 31-32’) (list of recorded performances)
- Lyric Pieces IX, 6 pieces for piano, Op. 68 (1899) (approx. 16’) (list of recorded performances)
- Four Hymns for Baritone Solo and Mixed Voices a capella, Op. 74 (1906) (approx. 23-25’) (list of recorded performances)
- Symphony in C minor, EG 119 (1894) (approx. 32-38’) (list of recorded performances)
- Various songs
Johann Sebastian Bach, Cantata No. 207a in D Major, “Auf schmetternde Töne der muntern Trompeten” (Arise, Blaring Tones of Lively Trumpets), BWV 207a (1735) (approx 31-34’) (lyrics) (list of recorded performances)
Albums:
- Grant Stewart, “Rise and Shine” (2020) (64’): “. . . Mr Stewart has a big, brazen voice that is immediately recognisable in the heat of his playing.”
- Horace Tapscott Quintet, “The Giant Is Awakened” (1968) (39’)
- Ludovico Einaudi, “The Dawn” (2021) (31’)
- Ludovico Einaudi, “Una Mattina” (The Morning) (2004) (69’)
- Minnesota Choral Artists, “Mid-Winter Songs” (2010) (music of Morton Lauridsen)
Music: songs and other short pieces
- Yungchen Lhamo, “Awakening”
- Yungchen Lhamo, “Awakening Through Sounds”
- Franz Schubert (composer), “Morgenlied” (Morning Song), D. 266 (1815) (lyrics)
Visual Arts
- Oskar Kokoschka, The Awakenings (1917)
- Edvard Munch, Awakening Men (1911-16)
Film and Stage
- Bliss is a Turkish film about a seventeen-year-old rape victim "awakening to her own autonomy." The exquisite cinematography, dream-like in quality, serves as a metaphor for the beauty Meryem slowly discovers within herself. In parallel to her awakening is that of her distant cousin Cemal, who has been assigned the task of killing her. Unlike Meryem, who seems to have a sense of herself throughout, Cemal has to break through his internal ties to brutish traditions to awaken to himself.
- Groundhog Day, a story of personal transformation and a metaphorical tale about a man who needs repeated reminders to appreciate that he has something in common with others
- Cedar Rapids, about a Midwestern insurance salesman “on his way to a moral awakening”
